Read Trajectories of Religion in Africa: Essays in Honour of John S. Pobee - Cephas N. Omenyo file in PDF
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This chapter addresses the historical trajectories of education and development in the twentieth century (post)colonial africa, framing the main goals of this collective book.
West african divination: moral philosophy and ethical enterprise. Yoruba of nigeria: negotiating moral identity and ethical agency.
Peer pressure, parental monitoring, self-worth, and belief in the inevitability of violence at age 12 were associated with co-occurring trajectories of substance use, sexual behavior, and conduct problems spanning adolescence among low-income african american youth.
Prophétique en afrique (church of prophetic christianity in africa) (cpa), with we examine this entanglement of the political and the religious, on the fringes.
Religion and violence in the horn of africa: trajectories of mimetic rivalry and escalation between ‘political islam’ and the state. By jon abbink; in radicalisation regions research world — 22 jul, 2020.
Religion and violence in the horn of africa: trajectories of mimetic rivalry and escalation between ‘political islam’ and the state northeast africa hosts several radical-extremist and terrorist groups, mostly of muslim persuasion, tuned in to these global narratives while connecting to local interests.
Affective trajectories: religion and emotion in african cityscapes hansjörg dilger, astrid bochow, marian burchardt and matthew wilhelm-solomon, editors 2020.
Informed by a decoloniality lens in relation to motifs such as coloniality of power and knowledge and being, i argue that mafiarised religions in south africa thrive.
African, american and european trajectories of modernity asks why, from some moment onwards, 'europe' and 'the rest of the world' entered into a particular relationship. This relationship was not merely one of domination but one that was conceived as a kind of superiority; more specifically, as an 'advance' in historical time.
The contributors to affective trajectories examine the mutual and highly complex entwinements between religion and affect in urban africa in the early twenty–fi.
This volume was developed from selected papers from the conference “spirit and sentiment: affective trajectories of religious being in urban africa,” which was held at freie universität berlin on may 28 –30, 2015.
To others, religion is not so much a source of conflict as a source of hope in sub- saharan africa, where religious leaders and movements are a major force in civil society and a key provider of relief and development for the needy, particularly given the widespread reality of failed states and collapsing government services.
Affective trajectories explores affective and emotional experiences as manifestations of religion in the rapidly shifting conditions of postcolonial african urban spaces and the diaspora.
May 1, 2020 decolonization has reemerged as a compelling vision of a better future.
2010: religion, economic development and cultural change: the contradictory role of pentecostal christianity in sub-saharan africa. Journal of third world studies, 27(1), 43 – 62 google scholar.
Trajectories of religion in africa is a festschrift in honor of john pobee, professor emeritus in the department of the study of religions, university of ghana, and former provost of the holy spirit cathedral in ghana.
Trends and trajectories in african christian theologies on homosexuality 1 department of the study of religions, school of oriental and african studies,.
Omenyo, 9789042038103, available at book depository with free delivery worldwide.
Africa is a puzzle – a conundrum of no match! the conundrum of africa is located within its paradoxes. As mazrui (1982) rightly points out, there are six paradoxes central to understanding africa: first, that africa was the birthplace of man – the cradle of mankind, but the last to be made habitable in a modern sense.
I end the article by arguing that there is a need for religion to be regulated, and reintroduced, to challenge religious mafias that thrive through mental destabilisation. In doing so, religion can be reconfigured and have relevance in a postcolonial state, such as south africa, especially in contexts where the rationale of religious discourses.
Trajectories of mutual zombification in the praxis of post-colonial faith in south africa: a need for african decoloniality theology.
Instead of accepting africa’s “sense of self,” with its own customs, traditions and identities, walker introduces british and african american missionaries who seek to reinvent the olinka tribe with western clothing, religion, and traditions.
Specific, while having religious, ideological, political, economic and historical dimensions. They defy easy analysis, and understanding of the phenomenon remains incomplete. Undertaken as part of the undp africa pve programme, the journey to extremism in africa study has been a complex two-year intervention explicitly.
Religion has played a major role in both the division and unification of peoples and countries within africa.
Four out of every 10 christians in the world will live in sub-saharan africa. These are among the global religious trends highlighted in new demographic projections by the pew research center.
Conflict and cooperation: the interplay between christianity and african traditional religions in the nineteenth and twentieth centuries in: trajectories of religion in africa.
The aim of this study was to examine the effect of religious involvement on the trajectories of community-dwelling elders' functional status. Factors that affect the trajectory of functional decline in community-dwelling elders are important because nearly 20% of older adults in the united states have one or more functional limitations (federal interagency forum on aging-related statistics.
The third segment of the book treats religion and cultural practices in african and how all these work out in couching out an african theology and african christianity. Some of the issues discussed in this section related to african traditional philosophy, spiritism, and the interrelationships that exist between african christianity and african.
Affective trajectories: religion and emotion in african cityscapes. Hansjörg dilger (fu berlin), astrid bochow (gau göttingen), marian burchardt (sfb 1199.
“among the many problems of africa there is none that has attracted more discussion, and indeed more controversy, than that of the type of education which should be given to the african. ” 1 thus stated william malcolm hailey in his famous report an african survey: a study of problems arising in africa south of the sahara published in 1938.
Mentored many african scholars of religion and members of the local clergy for more than two decades from 1979 to 2002 when he retired as a professor at the university of ibadan. Keywords: joseph peter kenny, islam in africa, religion education, the university of ibadan, order of preachers, life trajectory.
This chapter examines two chief african responses to the european missionary enterprise from slavery to the 20th century. One response was to incorporate aspects of the christian faith into the african religious heritage. 1860s), revival zion (1860s- ), and rastafari (1930s- ) traditions represent this type of religious formation.
Trajectories of religion in africa the interplay between christianity and african traditional religions in the nineteenth and twentieth centuries.
(1990) in biblical studies, sheffield university, is professor of biblical studies in the school of theology at the university of natal, south africa, and director of the institute for the study of the bible, a joint project between socially engaged biblical scholars and readers of the bible in poor and marginalised communities.
Characteristics of african capital flight based on income levels, legal foundations, natural resources, political stability, regional proximity, and religious domination. The main finding shows that from a projection date of 2010, a feasible timeframe for harmonizing policies is between 2016 and 2023.
The ultimate objective of the roundtable is to jumpstart a critical development trajectory that will give birth to a pan-african think tank on internet policy which will serve as a dynamic platform for inspiring new frontiers in academic research that will then critically advance digital industrialisation by africans for africans.
Recent developments in the field of religion and violence in northeast africa show patterns and trajectories also recognized elsewhere on the continent, like in northern nigeria, mali after the collapse of the state, and in east africa (with growing militant youth movements, mainly of islamic bent).
In west africa, race became entwined in complex ways with the category of religion, which made the colonial project of creating a clear distinction between groups of people more complex and riddled with contradictions than hitherto assumed.
African studies centre leiden - religion and violence in the horn of africa: trajectories of mimetic rivalry and escalation between ‘political islam’ and the state.
Global trajectories of brazilian religion demonstrates that in a dynamic space of historical and cultural production, brazil is imagined and re-created as an authentic, spiritual, and sensual place that functions as the center for various global religions.
And sentiment: affective trajectories of religious being in urban africa,” which was held at freie universität berlin on may 28 –30, 2015. The confer - ence was organized by the editors of this volume on behalf of the research network religion, aids, and social transformation in africa (rasta).
An important question, then, concerns the role of religion in the controversy on homosexuality in postcolonial.
As such, much of the worldwide growth of islam and christianity will take place in regions such as sub-saharan africa, where the population is expected to rise by 12% by 2050. Total fertility rate by religion, 2010-2050 image: pew research center.
Nov 26, 2019 grievances, state management of religion, and militant islamism in sub- saharan africa.
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